Biography
Nisargadatta Maharaj was an Indian spiritual teacher who lived and taught in the bustling city of Mumbai. A simple shopkeeper who sold bidis (Indian cigarettes), he received initiation from his guru Sri Siddharameshwar Maharaj and attained realization within three years of dedicated practice.
Unlike many teachers who withdrew from worldly life, Nisargadatta continued running his small shop while receiving seekers in his modest apartment. His teachings were recorded in the book "I Am That," which has become one of the most influential spiritual texts of the modern era, introducing countless Western seekers to non-dual wisdom.
His teaching style was direct and uncompromising, often challenging students' assumptions and pointing relentlessly to that which exists prior to consciousness itself. He emphasized the importance of staying with the sense "I Am" as the gateway to recognizing one's true nature beyond all states and experiences.
Teaching and methods
Abidance in "I Am": Nisargadatta taught seekers to hold onto the pure sense of being—the feeling "I Am" before it becomes "I am this" or "I am that." Through sustained attention to this primal sense of existence, one eventually recognizes what lies beyond even this sense. He emphasized understanding over practice, urging students to investigate their assumptions about reality and identity until the truth becomes self-evident.
Selected quotes
“ The reason the world appeared is that you came to know that you are. ”
“ The idea that you know what is true is dangerous, for it keeps you imprisoned in the mind. It is when you do not know, that you are free to investigate. ”
“ There must be love in the relation between the person who says 'I am' and the observer of the 'I am.' As long as the observer, the inner self; the 'higher' self considers himself apart from the observed, the 'lower' self, despises it and condemns it, the situation is hopeless. It is only when the observer ('vyakta') accepts the person ('vyakti') as a projection or manifestation of himself, and so to say, takes the self into the Self, the duality of 'I' and 'this' goes and the identity of the outer and the inner, the Supreme Reality manifests itself. ”