Biography
Ramana Maharshi was an Indian sage who, at the age of sixteen, experienced a profound spiritual awakening that revealed to him his true nature as pure awareness. Without any formal teaching or initiation, he spontaneously realized the Self and spent the remainder of his life at the holy mountain Arunachala in South India.
For over fifty years, seekers from around the world came to sit in his presence and receive his teachings. He spoke little, often communicating through silence, which devotees found more powerful than words. When he did speak, his teachings were remarkably simple and direct, always pointing back to the fundamental question of identity.
His life was characterized by extraordinary stillness, compassion, and accessibility. He treated all visitors equally—whether scholars, peasants, or animals—and his ashram became a refuge for seekers of truth. His teachings continue to influence spiritual seekers worldwide.
Teaching and methods
Self-inquiry (Atma Vichara): Ramana's primary teaching was the practice of asking "Who am I?" He taught that by persistently investigating the source of the "I"-thought, one discovers that the ego has no independent existence, revealing the ever-present Self. He also taught surrender to the divine as an alternative path, emphasizing that both methods lead to the same recognition of one's true nature as pure awareness.
Selected quotes
“ Truly there is no cause for you to be miserable and unhappy. You yourself impose limitations on your true nature of infinite being, and then weep that you are but a finite creature. Then you take up this or that spiritual practice to transcend the non-existent limitations. But if your spiritual practice itself assumes the existence of the limitations, how can it help you to transcend them? ”
— Be As You Are (Arkana)
“ The Self is self-luminous without darkness and light, and is reality which is self-manifest. Therefore, one should not think of it as this or as that. The very thought of thinking will end in bondage. ”
“ The Real is ever-present, like the screen on which the cinematographic pictures move. While the picture appears on it, the screen remains invisible. Stop the picture, and the screen will become clear. All thoughts and events are merely pictures moving on the screen of Pure Consciousness, which alone is real. ”