Ramana Maharshi

Ramana Maharshi

1879–1950 Advaita Vedanta India

Biography

Ramana Maharshi was an Indian sage who, at the age of sixteen, experienced a profound spiritual awakening that revealed to him his true nature as pure awareness. Without any formal teaching or initiation, he spontaneously realized the Self and spent the remainder of his life at the holy mountain Arunachala in South India.

For over fifty years, seekers from around the world came to sit in his presence and receive his teachings. He spoke little, often communicating through silence, which devotees found more powerful than words. When he did speak, his teachings were remarkably simple and direct, always pointing back to the fundamental question of identity.

His life was characterized by extraordinary stillness, compassion, and accessibility. He treated all visitors equally—whether scholars, peasants, or animals—and his ashram became a refuge for seekers of truth. His teachings continue to influence spiritual seekers worldwide.

Teaching and methods

Self-inquiry (Atma Vichara): Ramana's primary teaching was the practice of asking "Who am I?" He taught that by persistently investigating the source of the "I"-thought, one discovers that the ego has no independent existence, revealing the ever-present Self. He also taught surrender to the divine as an alternative path, emphasizing that both methods lead to the same recognition of one's true nature as pure awareness.

Selected quotes

There is nothing to be attained. You are the Self. You exist always.

— Be As You Are (Arkana)

If you are vigilant and make a stern effort to reject every thought when it rises, you will soon find that you are going deeper and deeper into your own inner self, where there is no need for your effort to reject thoughts.

Truly there is no cause for you to be miserable and unhappy. You yourself impose limitations on your true nature of infinite being, and then weep that you are but a finite creature. Then you take up this or that spiritual practice to transcend the non-existent limitations. But if your spiritual practice itself assumes the existence of the limitations, how can it help you to transcend them?

— Be As You Are (Arkana)